As we were driving down from Panaji, to Margao I saw this banner that said, 37% Goan have votes AAP, 27%BJP, and some X% congress, the conclusion was AAP leads, what occurred to me, is it could also be interpreted as 63% Goans are clear that they do not want AAP.
Ultimately every story is about whose story are you telling?
chalayasi vikramane keshava balim adbhuta vamana padanakha nira-janita-janapavana kesava dhrita vamana rupa jaya jagadisa hare.
When we were kids we were told the story of the benevolent Balindra or the Mahabali, who was an epitome of virtue that Lakshmi was chained to his dungeons. the story as narrated by Kittadoddamma, always told us how the Deva’s were jealous of Bali and Indra decided requested Vishnu to annihilate Bali he was then pushed down to the PatalaLoka, and each Onam he comes to oversee the harvest Bali or Mahaveli’s arrival I never could figure the solar calendar out, the only thing I know is it Sone thingalu… some day and she said and the festival after it was ananthan chaturdashi.
She would tell us about Bali Maharaja, his greatness and his kindness and how his persona is honoured by the word Bali meaning sacrifice, she talked of the sacrifice of the seed that shed its skin, the soil that gave the nutrients, the clouds that showered the rains, the earthworms and the snakes that kept the soil enriched and how all this combined bounty gave a rich harvest. When this mission was complete Bali returned to the Patala on the day of Balipadya after being sure that his subjects were secure.
The understanding of the sacrifice or the effort that went into bringing that abundance, she would tell was the secret which kept Bali alive among his subjects, she would conclude Kings would come, Kings would go but Bali still ruled.., Vamana stayed dwarfed and forgotten.
When I got married my value system was questioned because the story here was Bali was arrogant he chained Lakshmi so the Deva’s were justified in sending Vamana, it putting an asura in place.It was the ballad of Vamana and not Bali.
As I learnt more of these and began the quest of understanding the untold story of the other, after all eulogies and history is always about the winner. Here is what came to me…Bali the King of an prosperous Agrarian society.
Here comes Purandara the destroyer of cities, choose to call him divine incarnate if you wish, but definitely King somewhere who coveted the prosperity, the riches of the land, in comes the conqueror, and relegates the indigenous culture down. He is potbellied at that, and he unchains Lakshmi the goddess of Prosperity that would mean either he grabbed the riches or he destroyed the assets.
The conquerors Ballads talk of Bali being an Asura could be for Asura of the Rig Veda is the Ahura of the Zenda-Vesta the Zoroastrian holy text and Kerala always sea connect with the middle east.
Like our Balipadya being traded for the bhaubheej or our Onam is being traded for Vaman Jayanthi, the conqueror is marketed our oral stories and histories relegated as the large wave of Hindaptations (adaption to Hindi culture) even Thiruadhira or the big wave will not be able to save us.
Mr.Amit Shah, this is the translation of what my grandmother used to chant about Mahabali, can you bring it back? Till then let your Vamana stay the way he is — dwarfed!!
When Maveli ruled the land,
All the people were equal-
Times when people were joyful and merry;
They were all free from harm.
There was neither anxiety nor sickness,
Deaths of children were unheard of,
No wicked person was in sight anywhere
All the people on the land were good.
There was neither theft nor deceit,
And no false words or promises.
Measures and weights were right;
There were no lies,
No one cheated or wronged his neighbour.
When Maveli ruled the land,
All the people formed one casteless race
I do not know which of the stories are true but the story of Bali narrated by my grandmother is definitely more empowering than the story of Vamana.