Category: Rhythm Indiana
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Samadhana Viveka Chudamani
Samadhana – Viveka Chudamani 26 In our day to day conversation, I have heard and used the word samadhana it is usually used in the sense of consoling. Sometimes people of the older generation have used as finding resolution. Samadhani was person who was non-aggressive. The imagery and understanding somewhere along the way became a…
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Viveka chudamani 25 Shraddha.
Shraddha Viveka Chudamani 25 One of the many discourses at the Audoot ashram in Kurushetra, guruji had spoken about Shraddha. To quote Guruji, he said the word had many intonation and blind faith was definitely not one. Shraddha meant comittement, shraddha meant focus, shraddha meant paying attention. When we place our shraddha in something only…
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Titiksa
Viveka chudamani 24 Religious leaders tend to talk a lot about and glorify meek surrender and silent suffering. Particularly the poems of Bhakti glorify oppression and sees inquiry as arrogance and rebelling. It is this very thought is discussed in the verse 24 of vivekachudamani where Adi-Shankaracharya calls it Titiksa. This is often translated as…
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sama chitta
Viveka chudamani -23 On the path to self realization is “sama” or the internal state of equilibrium. This has to be developed through dama and uparati is the result. When there is a sense of ‘sama ’ or equilibrium the adept does not attach emotional charge on the ‘phala’ or reward. To be more precise…
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Viveka Chudamani – Sama
Among the qualities that help us know the self is “sama” Sri Adi Shankara begins with introducing us to this. When I just set out to read these I would find it so utopic the “sama’ peaceful, calm there was also this belief that calm meant still and still meant non-growth. But as I attended…
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Viveka Chudamani ~17
Vivekono viraktasya samadiguna salinah Mumksoreva hi brahmaijnasayogyatamah VC-17 The verse essentially deals with who is qualified for the quest of the supreme. The ability to discriminate, detachment qualities of calmness and also a burning desire for liberation. The first quality being viveka often we equate viveka to knowledge and confuse information with knowledge. But…
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